When we point a finger, there are three fingers pointing back at us.

That’s scary.

But we’re never afraid. It feels good to point fingers. It makes us feel validated. Vindicated.

After all, they’re wrong. (And that may be accurate).

Then I observe three fingers pointing at me and remember the words of Jesus.

“So when they continued asking Him, He raised Himself up and said to them, ‘He who is without sin among you, let him throw a stone at her first.’”
— John 8:7 (NKJV)

But why do I keep pointing fingers?

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The teachings of Jesus and all the miracles that he performed were carefully tailored to present the Kingdom of God to Jews and non-Jews alike.

This is what Jesus said about his parables:
“To what shall we liken the kingdom of God? Or with what parable shall we picture it?” — Mark 4:30 (NKJV)

Here is what he said about his miracles, especially when he cast demons out:
“But if I cast out demons by the Spirit of God, surely the kingdom of God has come upon you.”
— Matthew 12:28 (NKJV)

There was no coercion. There was no pressure. Jesus had no quota to fulfill. Although he was compassionate toward all those who suffered, He was focused in his approach. He gave a clear and compelling invitation to the Kingdom.

Take it or leave it.
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In the parable of the talents, the man who received only one talent identified his master as a thief. And he was not afraid to say it to his face. He was that sure of his assessment. Take that.

“Then he who had received the one talent came and said, ‘Lord, I knew you to be a hard man, reaping where you have not sown, and gathering where you have not scattered seed.’ ” (Matthew 25:24)

According to his own assessment, his master’s wealth was unreasonable. His wealth was built on something other than physical work that this servant was used to. As a matter of fact, that’s all the wealth building knowledge that he has. According to that, his boss was certainly a crook. How else would he continue to amass such wealth? The master surely doesn’t work as hard as this servant does.

The servant’s limited understanding and experience caused him to conclude that his master was a thief. And he was convinced enough that he called him out – possibly before the others.

The servant had no understanding of assets and how assets could be leveraged to continuously build wealth and earn an income.
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When someone has benefited from a system, relationship, or belief for a long time, leaving it can create complications. There’s that uncomfortable feeling of admitting “I was wrong,” or “I stayed for years in something I now reject.”

Because of that, people sometimes construct another “reason” for leaving that protects their self-image. And maybe they’ll protect their conscience too. 

What’s the reason behind the reason? That’s what’s being hidden. Maybe it’s good not to know. Let it rest. 

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All people live life experiencing the effects of sin. The only solution to the problem of sin is Jesus’ death on the cross which was cruel and gruesome. But this had to happen. Jesus willingly gave himself up for us. Below, we look at how the death of Jesus on the cross delivers us from the effects of sin, bringing us to freedom from sin and a relationship with God.

The Romans Road to Salvation is a list of verses describing the “road” to salvation using verses from the book of Romans (from the Bible).

1. What is our problem?
The universal problem is that all have sinned.

“For all have sinned and fall short of the glory of God” (Romans 3:23).

“As it is written: ‘None is righteous, no, not one’” (Romans 3:10).

2. What is the problem with sin?
The wages of sin is death.

“Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned” (Romans 5:12).

For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord (Romans 6:23).

3. How does God forgive sin?
God provided a way for our sin to be forgiven and not held against us any longer.

“But God shows his love for us in that while we were still sinners, Christ died for us” (Romans 5:8).

4. What happens when we receive forgiveness?
Salvation brings us peace with God.

“Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ” (Romans 5:1).

“There is therefore now no condemnation for those who are in Christ Jesus” (Romans 8:1).

“For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord” (Romans 8:38-39).

5. How can you receive that forgiveness?
We personally receive forgiveness and salvation through faith in Jesus Christ.

“Because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. 10 For with the heart one believes and is justified, and with the mouth one confesses and is saved” (Romans 10:9,10).

“For ‘everyone who calls on the name of the Lord will be saved’” (Romans 10:13).
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If you’re ready to be free from the grip of Sin in your life, contact me using the “Email Me” section of this blog.
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God’s kingdom is quite expansive. He is more generous than we’d like to admit. In
Matthew 13:47, fishermen cast a dragnet into the sea and “gathered some of every kind” into the net.

Although there was a separation at the end, it is crucial to note that an opportunity is given to “every kind.” Even my kind. The kind others may not care about. Others may despise them. The misfits. All are given an opportunity in the Kingdom.

Of course, at the end, there will be a day when God separates the wicked from the just. But this dragnet theology of mercy gives me an opportunity to be part of the Kingdom. To develop a relationship of love and obedience to the King.
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It is better to give than to receive, right?

Usually.

For some people, giving becomes their identity. But what if you spent time with someone who is hurting? Without giving them anything. They don’t really need anything other than your presence. But some people can’t do that. They have to give.

Isn’t giving good? Yes, but if one’s identity is tied to what they can give, then it gets complicated.

Then the idea is: “I am what I give,” so I must give.

Such people also have difficulty receiving. Receiving requires humility. That complicates the identity struggle.
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Some of you might be aware that I trade and invest in equities (stocks). I get a variety of comments and questions about that. Some call it gambling. Others see this as “bottom feeders” in an ocean of people trying to survive. Then there are many who see this as a game of the rich. And, you might have heard that it’s a scam.

Those comments are partially correct and mostly misleading. It is a path of knowledge, mindset, and discipline.

That’s it? The simplicity is what makes it accessible to almost anyone. But it’s that same simplicity that puts it out of reach for so many. Most prefer to do something fancy and cool. But this is too simple. And that makes it difficult.

“Every human being should have equal opportunity no matter what the situation is.” This statement fits well with the most prevalent world view these days. This is a modern perspective that most people would agree with in principle. 

But in the scriptures, God was not concerned about equality. He was focused on giving preference for the vulnerable, weak, forgotten, and downtrodden. Especially in the Old Testament, you’ll find multiple situations where God is warning his people that this is the kind of behavior that he expected from them. 

Others may behave differently, But this was God’s expectation regarding his own people. 

 

The parable of the ten virgins has always intrigued me because of its straightforward and blunt approach (Matthew 25:1–13).

The bridegroom was not interested in those who were unprepared. Instead, his preference was for those who planned ahead and took responsibility for their needs. But this raises a difficult question: how could he act this way? Shouldn’t he be merciful and kind to those who are weak, needy, or less privileged?

Yet this was not the point of the parable. Jesus was not dismissing compassion; rather, He was emphasizing responsibility. The message is that citizens of God’s kingdom are to be people of diligence, preparation, and disciplined effort. They are not to be those who habitually rely on others for a handout.

God desires His people to be prudent, focused, strong, and even materially equipped—while remaining fully dependent on Him for their entire being. It is from this position of strength and dependence on God that they are able to be truly generous toward the vulnerable, the weak, the forgotten, and the downtrodden.

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